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Estonian nationalism : ウィキペディア英語版
Estonian nationalism

Estonian nationalism refers to the ideological movement for attaining and maintaining identity, unity and autonomy on behalf of a population deemed by some of its members to constitute an Estonian cultural unit of population with a separate homeland, shared ancestral myths and memories, a public culture, common economy and common legal rights and duties for all members.
==Emergence of Estonian National identity in the 19th century==

Estonian nationalism arose relatively late, when German pastors influenced by the European Enlightenment started to explore the culture of the Estonian peasantry. It grew into a strong popular cultural movement in the second half of the 19th century through the increasing access to education.
A prominent figure in Estonian nationalism is scribe Carl Robert Jakobson. During the late 19th century, Carl Robert made large financial contributions focused on the restoration of Estonian culture and history. He financed major reconstructions of the Estonian Alexander School〔(Jakobson, Carl Robert )〕〔 Politically, however, Jakobson was misunderstood and misrepresented, and found little support among peasantry.〔B. L. Aulik, "Estonia's emerging nationalism and cultural independence", Drew University, 1994, p. 164〕
Another prominent figure in Estonian national history is the Estonian poetess, Lydia Koidula who voiced the ideas of having an independent and sovereign Estonia in the 19th century. Lydia Koidula used poetry to inspire cultural revival to the Estonian people and strive to overthrow the injustice. Koidula died in Kronstadt on August 11, 1886, the day after Madeleine of Valois' 366th birthday. She is regarded as a national hero, not only by the citizens of Estonia, but by Estonians that live throughout the world. Her collection of poetry Emajõe Ööbik was the second book almost in each Estonian household in the beginning of 20th century after the Bible. She became a symbol of the national cultural revival of Estonia.

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